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Rhetorical touches in texts from the revelation
Author's name: Fadhel Saleh Al-Samarrai
The miraculous nature of the Quran is multifaceted and multifaceted. It is impossible for a single person, or even a group of people, to rise to the occasion and demonstrate its miraculous nature at any given time, regardless of their breadth of knowledge, insight, or diverse specializations. However, they can demonstrate some of the Quran's secrets in various aspects, even up to their own time. The Quran remains open to the consideration of those who come in the future and to whatever they may find. Future generations will find in it miraculous features and indications that had never even crossed their minds. However, a single expression may be perceived as a linguistic and aesthetic miracle, and at the same time, a scientific, historical, psychological, educational, legislative, or other. Then comes the linguist to demonstrate the manifestations of its linguistic miraculous nature, demonstrating that one word cannot be substituted for another, nor can one advance or delay what has been advanced, or emphasize what has been de-emphasized, or de-emphasize what has been emphasized. A medical scholar comes along and offers, from a medical perspective, something more subtle and precise than what the linguist says. A legal scholar comes to you to say the same thing from the perspective of legislation and law. A historian comes to you to say the same thing from the perspective of history. A scholar of every science comes to you to say the same thing from the perspective of his own science.
Through this book, the author contributes his two cents in the field of rhetoric on some of the areas of art and beauty in the sublime Quranic expression, placing his hand on something of the sublimity of this expression, demonstrating that this expression is not able to be matched by humans, or even all of humanity altogether. Moreover, the rhetorical touches that the author has highlighted are not areas of miraculousness, nor some of the areas of miraculousness, but rather features and indications that take one by the hand and illuminate the path, showing the traveler that this Quran is an intentional artistic speech, crafted with precision, woven in a unique and perfect manner, that no other speech resembles, and that no discourse can reach.
Through this book, the author contributes his two cents in the field of rhetoric on some of the areas of art and beauty in the sublime Quranic expression, placing his hand on something of the sublimity of this expression, demonstrating that this expression is not able to be matched by humans, or even all of humanity altogether. Moreover, the rhetorical touches that the author has highlighted are not areas of miraculousness, nor some of the areas of miraculousness, but rather features and indications that take one by the hand and illuminate the path, showing the traveler that this Quran is an intentional artistic speech, crafted with precision, woven in a unique and perfect manner, that no other speech resembles, and that no discourse can reach.
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