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Meccan Breaths
In the interpretation of the book of the Lord of the Wilderness
Author's name: Muhammad ibn Salih ibn Abdullah al-Shawi
This interpretation: (Al-Nafhat Al-Makkiyyah, in the interpretation of the Book of the Lord of Creation), is distinguished by many scientific features, including the following, for example:
1- The author’s sound approach to doctrinal issues, and his excellent commentary on those points with concise, concise phrases, gave this interpretation an advantage over many interpretations that do not pay attention to these points, or interpret them in an incorrect manner.
2- Good selection of linguistic vocabulary that explains the Qur’anic text, with ease of expression, and expression in a clear style that the contemporary reader can easily understand.
3- The author’s commitment to the most correct statements of the commentators in the places where there was disagreement among them.
4- The author corrected many of the misconceptions that occurred in understanding some of the noble verses, and provided the correct meaning, while pointing out the errors.
5- The author adds, in many places, his personal comments on some verses, which makes the meaning more accessible to the contemporary reader and highlights the author’s personality, may God grant him success, and his scientific expertise.
6- This interpretation is concise and presented in a marginal note on the Qur’anic text. It is one of the concise interpretations suitable for understanding the meaning easily and simply, without having to abandon the reading of the Qur’an. This meets the needs of many contemporary readers who wish to understand the meaning without delving into scientific details that they may not understand.
7- In the interpretation there are beautiful gestures in connection with contemporary reality:
As in the Almighty’s saying: “And let there be among you a group inviting to good, enjoining what is right and forbidding what is wrong, and those will be the successful.” (Al Imran: 104) The author, in interpreting this verse, referred to the establishment of bodies for enjoining what is right and forbidding what is wrong.
8- The author mentioned some of the sayings in interpretation that he himself heard from his sheikhs, including the great interpreter and scholar Muhammad al-Amin, may God have mercy on him, and others. Such sayings may not be found in their printed books. Al-Shanqeeti
9 - The author’s memorization of the Qur’an and his constant recitation of it helped him to recall its verses, connect the verses to one another, and interpret the Qur’an with the Qur’an. This is the most correct method of interpretation.
10 - The interpretation was not devoid of linguistic nuances, rhetorical subtleties, and historical facts, which increased its importance and scientific value.
11 - This interpretation is almost devoid of the Israelite stories that are widespread in the books of interpretation.
12- This interpretation is free of strange and objectionable statements, except for what the author mentioned to point out its weakness and to clarify the error in it.
I ask God Almighty to benefit its author, its reader, and all those who participated in its production through this interpretation. He is All-Hearing, All-Loving. May God’s prayers and peace be upon our Prophet Muhammad, his family, and all his companions.
1- The author’s sound approach to doctrinal issues, and his excellent commentary on those points with concise, concise phrases, gave this interpretation an advantage over many interpretations that do not pay attention to these points, or interpret them in an incorrect manner.
2- Good selection of linguistic vocabulary that explains the Qur’anic text, with ease of expression, and expression in a clear style that the contemporary reader can easily understand.
3- The author’s commitment to the most correct statements of the commentators in the places where there was disagreement among them.
4- The author corrected many of the misconceptions that occurred in understanding some of the noble verses, and provided the correct meaning, while pointing out the errors.
5- The author adds, in many places, his personal comments on some verses, which makes the meaning more accessible to the contemporary reader and highlights the author’s personality, may God grant him success, and his scientific expertise.
6- This interpretation is concise and presented in a marginal note on the Qur’anic text. It is one of the concise interpretations suitable for understanding the meaning easily and simply, without having to abandon the reading of the Qur’an. This meets the needs of many contemporary readers who wish to understand the meaning without delving into scientific details that they may not understand.
7- In the interpretation there are beautiful gestures in connection with contemporary reality:
As in the Almighty’s saying: “And let there be among you a group inviting to good, enjoining what is right and forbidding what is wrong, and those will be the successful.” (Al Imran: 104) The author, in interpreting this verse, referred to the establishment of bodies for enjoining what is right and forbidding what is wrong.
8- The author mentioned some of the sayings in interpretation that he himself heard from his sheikhs, including the great interpreter and scholar Muhammad al-Amin, may God have mercy on him, and others. Such sayings may not be found in their printed books. Al-Shanqeeti
9 - The author’s memorization of the Qur’an and his constant recitation of it helped him to recall its verses, connect the verses to one another, and interpret the Qur’an with the Qur’an. This is the most correct method of interpretation.
10 - The interpretation was not devoid of linguistic nuances, rhetorical subtleties, and historical facts, which increased its importance and scientific value.
11 - This interpretation is almost devoid of the Israelite stories that are widespread in the books of interpretation.
12- This interpretation is free of strange and objectionable statements, except for what the author mentioned to point out its weakness and to clarify the error in it.
I ask God Almighty to benefit its author, its reader, and all those who participated in its production through this interpretation. He is All-Hearing, All-Loving. May God’s prayers and peace be upon our Prophet Muhammad, his family, and all his companions.
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