fingerprint in a drop

The book is diverse between literature and philosophy, delving into psychology, history, and other sciences as part of philosophy. It takes a double-edged approach and two sides of the same coin, showing us that reading is foundational, and that the Arabic language is the mother of languages. It immerses us in the letters of the alphabet, such that matters are based on the content rather than the general meaning of the letter. Sometimes, the letter "alif" may not mean "alif," but rather it may be a light that illuminates the darkness and dispels injustice. The letter "b" may not contain the letter at the end of the word "love," distinguishing it from "passion." The letter "jim" may lead us to deception, being in the middle of the word, proving that claiming knowledge is not related to knowledge itself, and that knowledge destroys the spirit of ignorance. From both comes the letter "dāl," making us see that proverbs and wisdom are nothing but a part of literature and philosophy, which I see as two eyes in one head. From Hawaz, we may see that space, galaxies, and the universe are not connected by the letter Ha, yet they are as easy to pronounce as Ha, and the beauty of Ha, and that is what distinguishes it. And the letter Waw, when it speaks with the splendor of art, and delves into drawing, and mediates music, shows us that beauty comes in many forms. Until we come to the letter Z, we see that it is the end, like death. But what if death had another face, like a coin that is bet on? From here, we will find that death has another face called life, and from it we will see that the extent we see is not only what we see, but we must dive until we drown to discover that everything is connected to each other. From here to here, I chose two pages that I named a site and a reality through which I introduce myself to readers.